To get this post started, here is my 3-step, de-evolutionary path for a fully de-capitalised (and de-celebritised) culture - permanent culture (permaculture); culture of the mutable and unwashed.
1. All rights reserved - antiquated copyright and intellectual (private) property laws.
2. Some rights reserved - creative commons (transitional phase).
3. 'All rights relinquished' (Ian Robertson) – total abolition of the arts-as-capitalism's-slut.
Today I received a generous, although inflexible, comment from one of my favourite counter-culture bands of the sixties –
The Fugs.
Hi Patrick. We, The Fugs, strongly recommend you delete your soundtrack from your film. We are honored that you have chosen us as a backing for your flicks, but unfortunately you are breaching copyright. We wanna keep the music bizo clean if you know what we mean. Musak is always a safe option. Love your blog btw. Fugz
What surprised me most was the language: "clean" and "safe". If you know The Fugs you'll know their music is neither clean nor safe, but very much unwashed and alive.
I chose to comply to the request for two reasons: Firstly, the bourgeois-training of my boyhood still responds well to politeness and good manners, and secondly, because I don't want to use music to accompany my (incidental and non-commercial) films by artist's who have contradictory values between what they make and how they act. My art and my values aim to 'bring down civilisation' (
Derrick Jensen) and the culture of the 'Great Washed' (
Alastair McIntosh), in small, everyday, bite-sized pieces. And besides, there are plenty of musicians who support this kind of de-capitalising anarchy. Artists and bands I have used for my films in the past, and who have not censored me (as yet), include:
Nightmares on Wax
Caribou
DJ Spooky
godspeedyou! blackemperor
esmerine
Aesop Rock
Howe Gelb
Justin Townes Earle
To name a few. Although once again, I have not sought approval to use their material as my work is strictly non-commercial and, in general, I do not acknowledge property rights for art. I do however take very seriously due acknowledgment of borrowed material, especially because it shows nothing is autonomous (and private) and everything is borrowed and shared.
Copyright is an embedded pathology of a civilised toxicology (impermanent culture) obsessed with transporting resources (mediated goods and food) and mediated celebrity. This toxiculture is an unstoppable fireball so ingrained in our skulls that even our beautiful (and dirty) old hippies buy into it. Who cares that artists are supported in the communties that they inspire (online and offline)? I do. Who cares that artists aren't paid for their goods? Not me. Who cares where artist's food comes from? I do! It comes from the soil that they help to improve and de-toxify, so as the vegetables, meat and fruit they eat and share no longer participate in a petroleum-based agriculture responsible for so much violence.
Yes, I acknowledge that my digital-anarcho-primitivism is problematic as the waste generated by the tools that make online art is unfathomable. My belief that 'progress is killing us as much as it is enabling us new possibilities' is, I admit, representative of my values in contradiction. However, the blogosphere has the potential to curb the secondary tier of art (the first being the conceptual) – the manufacturing of goods and other property including the intellectual. Online art also has the opportunity to take art back to its roots: to play in the space of the everyday. The film that The Fugs required I take down (I couldn't just delete the sound because I'd already deleted the master file from my ancient, overloaded laptop, and it only exists as an uneditable compressed Mpeg4), showed the flying fox I made for Zephyr and his friends. This 1.36 min film was called 'Permaplay' after 'permanent play', a fundamental of permaculture (
Holmgren, Mollison), or permanent (sustainable) culture.
Impermanent culture is based on the immutable (the idea of universals such as copyright and God) – and on the toxicultural activity that springs from mediated life, removed from the landbase that supports us. On the other hand permanent culture (permaculture) is based on the mutable – the flux and chance of ecological life, where waste does not exist as everything is used and reused in a dynamic cycle of regeneration. Ironically, The Fugs' track that I used was their piss-take on the great immutable Ten Commandments.
W B Yeats' line from his poem Lapis Lazuli, 'all thing fall and are built again', is not a flawed generational hangup, and its timelessness doesn't make its very idea immutable, rather generationally adaptable. One of my favourite Fugs song is the 'Nothing' song, where everything is nothing, "Monday nothing... New Yorker nothing... Hanging out in Folkways nothing..."etc., including big Fug-fan Allen Ginsberg - "Nothing, nothing nothing!" This is the spirit in which the world becomes everything, where things' values aren't placed in an order of hierarchy or private property (
David Graeber), but are shared monistly on ecologic grounds.
